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	<title>Le Borgne (One Eye) Archives - Lewis &amp; Clark Research Database</title>
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	<link>https://lewisandclarkresearch.org/key-figure/le-borgne-one-eye/</link>
	<description>A digital archive of treaties, documents, artwork, and 360° trail panoramas from the Corps of Discovery</description>
	<lastBuildDate>Mon, 04 May 2026 16:46:21 +0000</lastBuildDate>
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	<item>
		<title>Colter Released to Trap with Dixon and Hancock</title>
		<link>https://lewisandclarkresearch.org/journal/john-ordway-august-17-1806/</link>
		
		<dc:creator><![CDATA[]]></dc:creator>
		<pubDate>Mon, 04 May 2026 16:46:21 +0000</pubDate>
				<guid isPermaLink="false">https://lewisandclarkresearch.org/journal/john-ordway-august-17-1806/</guid>

					<description><![CDATA[<p>leave of our officers to go back with Mr Dixon a trapping, which permission was granted him so our officers Settled with him and fitted him out with powder lead&#8230;</p>
<p>The post <a href="https://lewisandclarkresearch.org/journal/john-ordway-august-17-1806/">Colter Released to Trap with Dixon and Hancock</a> appeared first on <a href="https://lewisandclarkresearch.org">Lewis &amp; Clark Research Database</a>.</p>
]]></description>
										<content:encoded><![CDATA[<p>leave of our officers to go back with Mr Dixon a trapping, which<br />
permission was granted him so our officers Settled with him and<br />
fitted him out with powder lead and a great number of articles<br />
which compleated him for a trapping voiage of two years which<br />
they are determined to Stay untill they make a fortune, &#038;C. &#038;C.<br />
we lashed together Some of our canoes and Colter Mr Dixon &#038;<br />
Handcock parted with us in their Small canoe2 the natives<br />
visits us in great numbers, about 4 oC. P. M. dropped down to<br />
the 1st village of Mandans where we took on board Mr Jessom his<br />
1 The swivel was presented with &#8220;a good deel of ceremony&#8221; to Le Borgne,<br />
or the One Eyed with a view to attaching him more strongly to the United<br />
States government. In presenting the gun Clark told the chief &#8220;to remem-<br />
ber,&#8221; when he fired it, &#8220;the words of his great father which we had given him,<br />
this gun had announced the words of his great father to all the nations which we<br />
had seen.&#8221;<br />
2 &#8220;The example of this man shows how easily men may4 be weaned from<br />
the habits of civilized life to the ruder but scarcely less fascinating manners<br />
of the woods. This hunter has been now absent for many years from the<br />
frontiers, and might naturally be presumed to have some anxiety, or some<br />
curiosity at least, to return to his friends and his country; yet, just at the<br />
moment when he is approaching the frontiers, he is tempted by a hunting<br />
scheme to give up those delightful prospects, and go back without the least<br />
reluctance to the solitude of the woods.&#8221; Biddle, III, 1182. Colter remained<br />
on the upper Missouri, in the midst of perils and hardships, until the spring of<br />
1810. He was the first white explorer of Yellowstone Park. For an account<br />
of his adventurous career see Wheeler, I, 98-105, and Chittenden, American<br />
Fur Trade, II, 713-23.<br />
In addition to Colter Hie parly left behind at the Mandan villages, Charbon-<br />
neau. Sacajawea, and their baby. The latter, &#8220;a butifull promising child&#8221;<br />
of nineteen months, Clark offered to lake and rear. The parents were willing,<br />
but the fact that the baby was Dot yel weaned led to the decision to keep him<br />
with his mother for another year, when Charbonneau was to bring him to St.<br />
Louis for Clark to rear &#8220;in such manner as I thought proper.&#8221; This arrange-1<br />
ment was never carried out, however, and the youthful Charbonneau spent<br />
his life among the savages.<br />
1806] SERGEANT ORDWAY&#8217;S JOURNAL 391<br />
his wife and two children the big white the head chief of Sd vil-<br />
lage his wife or one of his wives. I understand he has two wives,<br />
he has only one child and takes that with him took their bag-<br />
gage on board and the chief putting his arm round all the head<br />
mens necks of his nation who Set on Shore and a number crying<br />
and appeared Sorry to part with him he took his leave of them<br />
however and we Set out and procd on the wind a head Campd<br />
on S. S.1</p>
<p>The post <a href="https://lewisandclarkresearch.org/journal/john-ordway-august-17-1806/">Colter Released to Trap with Dixon and Hancock</a> appeared first on <a href="https://lewisandclarkresearch.org">Lewis &amp; Clark Research Database</a>.</p>
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		<title>Corn Shelling and Account of One-Eyed Chief Le Borgne</title>
		<link>https://lewisandclarkresearch.org/journal/john-ordway-march-16-1805/</link>
		
		<dc:creator><![CDATA[]]></dc:creator>
		<pubDate>Mon, 04 May 2026 16:45:14 +0000</pubDate>
				<guid isPermaLink="false">https://lewisandclarkresearch.org/journal/john-ordway-march-16-1805/</guid>

					<description><![CDATA[<p>ployed hailing corn, the wind high from the East, looklikely for rain. 1 The principal man among the visitors was Le Borgne, or One Eyed. He was a man of&#8230;</p>
<p>The post <a href="https://lewisandclarkresearch.org/journal/john-ordway-march-16-1805/">Corn Shelling and Account of One-Eyed Chief Le Borgne</a> appeared first on <a href="https://lewisandclarkresearch.org">Lewis &amp; Clark Research Database</a>.</p>
]]></description>
										<content:encoded><![CDATA[<p>ployed hailing corn, the wind high from the East, looklikely for rain.<br />
1 The principal man among the visitors was Le Borgne, or One Eyed. He<br />
was a man of gigantic size, and enjoyed a reputation for villainy comparable<br />
to his physical stature. For tales of his misdeeds see Early Western Travels,<br />
V, 161-62, and Coues, I, 244.<br />
2 Clark&#8217;s journal en tries for March 11 and 12 give the particulars of the disagree-<br />
ment with Charbonneau. Having &#8220;every reason to believe&#8221; that he had been<br />
corrupted by the traders of the North West Company, the captains gave him<br />
until the following day to determine whether he would go with the expedition<br />
on the terms which had been verbally agreed upon. Charbonneau chose to de-<br />
mand new and, as the captains thought, inadmissible terms, and they accord-<br />
ingly suffered him &#8220;to be off with the engagement.&#8221;<br />
1805J SERGEANT ORDWAY&#8217;S JOURNAL 187</p>
<p>The post <a href="https://lewisandclarkresearch.org/journal/john-ordway-march-16-1805/">Corn Shelling and Account of One-Eyed Chief Le Borgne</a> appeared first on <a href="https://lewisandclarkresearch.org">Lewis &amp; Clark Research Database</a>.</p>
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		<title>Blunderbusses Fired Announcing Return to Mandan Villages</title>
		<link>https://lewisandclarkresearch.org/journal/clark-august-14-1806/</link>
		
		<dc:creator><![CDATA[]]></dc:creator>
		<pubDate>Tue, 10 Feb 2026 20:37:53 +0000</pubDate>
				<guid isPermaLink="false">https://research.lewisandclarktrust.org/journal/clark-august-14-1806/</guid>

					<description><![CDATA[<p>Thursday 14th August 1806 Set out at Sunrise and proceeded on. when we were opposit the Minetares Grand Village we Saw a number of the Nativs viewing of we derected&#8230;</p>
<p>The post <a href="https://lewisandclarkresearch.org/journal/clark-august-14-1806/">Blunderbusses Fired Announcing Return to Mandan Villages</a> appeared first on <a href="https://lewisandclarkresearch.org">Lewis &amp; Clark Research Database</a>.</p>
]]></description>
										<content:encoded><![CDATA[<p>Thursday 14th August 1806 Set out at Sunrise and proceeded on. when we<br />
 were opposit the Minetares Grand Village we Saw a number of the Nativs<br />
 viewing of we derected the Blunderbuses fired Several times, Soon after we<br />
 Came too at a Croud of the nativs on the bank opposit the Village of the<br />
 Shoe Indians or Mah-har-ha&#8217;s at which place I saw the principal Chief of<br />
 the Little Village of the Menitarre &#038; the principal Chief of the<br />
 Mah-har-has. those people were extreamly pleased to See us. the Chief of<br />
 the little Village of the Menetarias cried most imoderately, I enquired<br />
 the Cause and was informed it was for the loss of his Son who had been<br />
 killed latterly by the Blackfoot Indians. after a delay of a fiew minits I<br />
 proceeded on to the black Cats Village on the N. E. Side of the Missouri<br />
 where I intended to Encamp but the Sand blew in Such a manner that we<br />
 deturmined not to continu on that Side but return to the Side we had left.<br />
 here we were visited by all the inhabitants of this village who appeared<br />
 equally as well pleased to See us as those above. I walked up to the Black<br />
 Cats village &#038; eate some Simnins with him, and Smoked a pipe this<br />
 Village I discovered had been rebuilt Since I left it and much Smaller<br />
 than it was; on enquirey into the Cause was informed that a quarrel had<br />
 taken place and Lodges had removed to the opposd Side. I had Soon as I<br />
 landed despatched Shabono to the Minetarras inviting the Chiefs to visit<br />
 us, &#038; Drewyer down to the lower Village of the Mandans to ask Mr.<br />
 Jessomme to Come and enterpret for us. Mr. Jessomme arived and I spoke to<br />
 the chiefs of the Village informing them that we Spoke to them as we had<br />
 done when we were with them last and we now repeeted our envitation to the<br />
 principal Chiefs of all the Villages to accompany us and to the U States<br />
 &#038;c. &#038;c. the Black Cat Chief of the Mandans, Spoke and informed me<br />
 that he wished to Visit the United States and his Great Father but was<br />
 afraid of the Scioux who were yet at war with them and had killed Several<br />
 of their men Since we had left them, and were on the river below and would<br />
 Certainly kill him if he attempted to go dow.i. I indeavered to do away<br />
 with his objections by informig him that we would not Suffer those indians<br />
 to hurt any of our red Children who Should think proper to accompany us,<br />
 and on their return they would be equally protected, and their presents<br />
 which would be very liberal, with themselves, Conveyed to their own<br />
 Country at the expence of the U. States &#038;c. &#038;c. The chief promised<br />
 us Some corn tomorrow. after the Council I directed the Canoes to cross<br />
 the river to a brook opposit where we Should be under the wind and in a<br />
 plain where we would be Clear of musquetors &#038; after Crossing the Chief<br />
 of the Mah har has told me if I would Send with him he would let me have<br />
 some corn. I directed Sergt Gass &#038; 2 men to accompany him to his<br />
 Village, they Soon returned loaded with Corn. the Chief and his wife also<br />
 came down. I gave his wife a fiew Needles &#038;c.The Great Chif of<br />
 all the Menitarres the one eye Came to Camp also Several other Chiefs of<br />
 the different Villages. I assembled all the Chiefs on a leavel Spot on the<br />
 band and Spoke to them &#038; see next book.</p>
<p>The post <a href="https://lewisandclarkresearch.org/journal/clark-august-14-1806/">Blunderbusses Fired Announcing Return to Mandan Villages</a> appeared first on <a href="https://lewisandclarkresearch.org">Lewis &amp; Clark Research Database</a>.</p>
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		<title>Swivel Gun Presented to One Eye of the Minitaris</title>
		<link>https://lewisandclarkresearch.org/journal/clark-august-16-1806/</link>
		
		<dc:creator><![CDATA[]]></dc:creator>
		<pubDate>Tue, 10 Feb 2026 20:37:53 +0000</pubDate>
				<guid isPermaLink="false">https://research.lewisandclarktrust.org/journal/clark-august-16-1806/</guid>

					<description><![CDATA[<p>Friday 16th August 1806 a cool morning. Sent up Sergt. Pryor to the mandan village, for Some Corn which they offered to give us. he informed that they had more&#8230;</p>
<p>The post <a href="https://lewisandclarkresearch.org/journal/clark-august-16-1806/">Swivel Gun Presented to One Eye of the Minitaris</a> appeared first on <a href="https://lewisandclarkresearch.org">Lewis &amp; Clark Research Database</a>.</p>
]]></description>
										<content:encoded><![CDATA[<p>Friday 16th August 1806 a cool morning. Sent up Sergt. Pryor to the mandan<br />
 village, for Some Corn which they offered to give us. he informed that<br />
 they had more Corn collected for us than our Canoes Could Carry Six load<br />
 of which he brought down. I thanked the Chief for his kindness and<br />
 informed him that our Canoes would not Carry any more Corn than we had<br />
 already brought down. at 10 A. M the Chiefs of the different villages came<br />
 to See us and Smoke a pipe &#038;c. as our Swivel Could no longer be<br />
 Serveceable to us as it could not be fireed on board the largest Perogue,<br />
 we Concluded to make a present of it to the Great Chief of the Menetaras<br />
 (the One Eye) with a view to ingratiate him more Strongly in our favour I<br />
 had the Swivel Charged and Collected the Chiefs in a circle around it and<br />
 adressed them with great ceremoney. told them I had listened with much<br />
 attention to what the One Eye had Said yesterday and beleived that he was<br />
 Sincere &#038; Spoke from his heart. I reproached them very Severely for<br />
 not attending to what had been Said to them by us in Council in the fall<br />
 of 1804 and at different times in the winter of 1804 &#038; 5, and told<br />
 them our backs were Scercely turned befor a party followed and killed the<br />
 pore defenceless snake indians whom we had taken by the hand &#038; told<br />
 them not to be afraid that you would never Strike them again &#038;c. also<br />
 mentioned the ricers &#038;c. The little Cherry old Chief of the Menetarras<br />
 Spoke as follows Viz: &#8220;Father we wish to go down with you to See our Great<br />
 Father, but we know the nations below and are afraid of the Scioux who<br />
 will be on the river and will kill us on our return home. The Scioux has<br />
 Stolen our horses and killed 8 of our men Since you left us, and the<br />
 Ricaras have also Struck us. we Staid at home and listened to what you had<br />
 told us. we at length went to war against the Scioux and met with Ricaras<br />
 and killed two of them, they were on their way to Strike us. We will<br />
 attend to your word and not hurt any people all Shall be Welcom and we<br />
 Shall do as you direct-.&#8221; The One Eye Said his ears would always be open<br />
 to the word of his great father and Shut against bad Council &#038;c. I<br />
 then a good deel of Ceremony made a preasent of the Swivel to the One Eye<br />
 Chief and told him when he fired this gun to remember the words of his<br />
 great father which we had given him. this gun had anounced the words of<br />
 his great father to all the nations which we had Seen &#038;c. &#038;c.<br />
 after the council was over the gun was fired &#038; delivered, they Chief<br />
 appeared to be much pleased and conveyed it immediately to his village<br />
 &#038;c. we Settled with and discharged Colter. in the evening I walked to<br />
 the village to See the little Crow and know when he would be ready, took<br />
 with me a flag intending to give him to leave at his lodge but to my<br />
 astonishment he informed me he had declined going down the reason of which<br />
 I found was through a jellousy between himself and the principal Chief he<br />
 refused a flag &#038; we Sent for Mr. Jessomme and told him to use his<br />
 influn to provail on one of the Chiefs to acompany us and we would employ<br />
 him. he informed us soon after that the big white Chief would go if we<br />
 would take his wife &#038; Son &#038; Jessoms wife &#038; 2 children we wer<br />
 obliged to agree to do</p>
<p>The post <a href="https://lewisandclarkresearch.org/journal/clark-august-16-1806/">Swivel Gun Presented to One Eye of the Minitaris</a> appeared first on <a href="https://lewisandclarkresearch.org">Lewis &amp; Clark Research Database</a>.</p>
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		<title>Pirogues Prepared; Departure Imminent Before April Floods</title>
		<link>https://lewisandclarkresearch.org/journal/lewis-march-17-1806/</link>
		
		<dc:creator><![CDATA[]]></dc:creator>
		<pubDate>Tue, 10 Feb 2026 20:36:55 +0000</pubDate>
				<guid isPermaLink="false">https://research.lewisandclarktrust.org/journal/lewis-march-17-1806/</guid>

					<description><![CDATA[<p>Monday March 17th 1806. Catel and his family left us this morning. Old Delashelwilt and his women still remain they have formed a camp near the fort and seem to&#8230;</p>
<p>The post <a href="https://lewisandclarkresearch.org/journal/lewis-march-17-1806/">Pirogues Prepared; Departure Imminent Before April Floods</a> appeared first on <a href="https://lewisandclarkresearch.org">Lewis &amp; Clark Research Database</a>.</p>
]]></description>
										<content:encoded><![CDATA[<p>Monday March 17th 1806. Catel and his family left us this morning. Old<br />
 Delashelwilt and his women still remain they have formed a camp near the<br />
 fort and seem to be determined to lay close sege to us but I beleive<br />
 notwithstanding every effort of their wining graces, the men have<br />
 preserved their constancy to the vow of celibacy which they made on this<br />
 occasion to Capt C. and myself. we have had our perogues prepared for our<br />
 departer, and shal set out as soon as the weather will permit. the weather<br />
 is so precarious that we fear by waiting untill the first of April that we<br />
 might be detained several days longer before we could get from this to the<br />
 Cathlahmahs as it must be calm or we cannot accomplish that part of our<br />
 rout. Drewyer returned late this evening from the Cathlahmahs with our<br />
 canoe which Sergt. Pryor had left some days since, and also a canoe which<br />
 he had purchased from those people. for this canoe he gave my uniform<br />
 laced coat and nearly half a carrot of tobacco. it seems that nothing<br />
 excep this coat would induce them to dispose of a canoe which in their<br />
 mode of traffic is an article of the greatest value except a wife, with<br />
 whom it is equal, and is generally given in exchange to the father for his<br />
 daughter. I think the U States are indebted to me another Uniform coat,<br />
 for that of which I have disposed on this occasion was but little woarn.we<br />
 yet want another canoe, and as the Clatsops will not sell us one at a<br />
 price which we can afford to give we will take one from them in lue of the<br />
 six Elk which they stole from us in the winter.-</p>
<p>The pellucid jellylike substance, called the sea-nettle is found in great<br />
 abundance along the strad where it has been thrown up by the waves and<br />
 tide.</p>
<p>There are two speceis of the Fuci or seawreckwhich we also find thrown up<br />
 by the waves. the 1st speceis at one extremity consists of a large vesicle<br />
 or hollow vessell which would contain from one to two gallons, of a conic<br />
 form, the base of which forms the extreem end and is convex and globelar<br />
 bearing on it&#8217;s center some short broad and irregular fibers. the<br />
 substance is about the consistence of the rind of a citron mellon and 3/4<br />
 of an inch thick. the rihind is smooth. from the small extremity of the<br />
 cone a long, hollow, celindrick, and regularly tapering tube extends to 20<br />
 or thirty feet and is then terminated with a number of branches which are<br />
 flat 1/2 an inch in width rough particular on the edges where they are<br />
 furnished with a number of little ovate vesicles or bags of the size of a<br />
 pigeon&#8217;s egg. this plant seems to be calculated to float at each extremity<br />
 while the little end of the tube from whence the branches proceed, lies<br />
 deepest in the water.</p>
<p>The other speceis I have never seen but Capt. Clark who saw it on the<br />
 coast towards the Killamucks informed me that it resembled a large<br />
 pumpkin, it is solid and it&#8217;s specific gravity reather greater than the<br />
 water, tho it is sometimes thrown out by the waves. it is of a yellowis<br />
 brown colour. the rhind smooth and consistence harder than that of a<br />
 pumpkin tho easily cut with a knife. there are some dark brown fibers<br />
 reather harder than any other part which pass longitudinally through the<br />
 pulp or fleshey substance wich forms the interior of this marine<br />
 production.The following is a list of the names of the commanders of<br />
 vessels who visit the entrance of the Columbia river in the spring and<br />
 autumn fror the purpose of trading with the natives or hunting Elk. these<br />
 names are spelt as the Indians pronounce them.</p>
<p>Mr. Haley, their favorite trader visits them in a vessel with three masts,<br />
 and continues some time</p>
<p>Youens, visits in a 3 masted vessel- Trader Tallamon do. 3 do. no trader<br />
 Callallamet do. 3 do. Trader. has a wooden leg. Swipton do. 3 do. Trader.<br />
 Moore do. 4 do. do. Mackey do. 3 do. do. Washington do. 3 do. do. Mesship<br />
 do. 3 do. do. Davidson do. 2</p>
<p>no trader hunts Elk Jackson do. 3 masted vessel Trader Bolch do. 3 do. do.<br />
 Skelley do. 3 do. do. tho he has been gone some years. he has one eye.</p>
<p>The post <a href="https://lewisandclarkresearch.org/journal/lewis-march-17-1806/">Pirogues Prepared; Departure Imminent Before April Floods</a> appeared first on <a href="https://lewisandclarkresearch.org">Lewis &amp; Clark Research Database</a>.</p>
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		<title>Grueling Portage Over Rocks at the Great Shute</title>
		<link>https://lewisandclarkresearch.org/journal/clark-november-1-1805/</link>
		
		<dc:creator><![CDATA[]]></dc:creator>
		<pubDate>Tue, 10 Feb 2026 20:36:15 +0000</pubDate>
				<guid isPermaLink="false">https://research.lewisandclarktrust.org/journal/clark-november-1-1805/</guid>

					<description><![CDATA[<p>November 1st Friday 1805 a verry cold morning wind from N. E and hard Set all hands packing the loading over th portage which is below the Grand Shutes and&#8230;</p>
<p>The post <a href="https://lewisandclarkresearch.org/journal/clark-november-1-1805/">Grueling Portage Over Rocks at the Great Shute</a> appeared first on <a href="https://lewisandclarkresearch.org">Lewis &amp; Clark Research Database</a>.</p>
]]></description>
										<content:encoded><![CDATA[<p>November 1st Friday 1805 a verry cold morning wind from N. E and hard Set<br />
 all hands packing the loading over th portage which is below the Grand<br />
 Shutes and is 940 yards of bad way over rocks &#038; on Slipery hill Sides<br />
 The Indians who came down in 2 Canoes last night packed their fish over a<br />
 portage of 21/2 miles to avoid a 2d Shute. four of them took their canoes<br />
 over the 1st portage and run the 2d Shute, Great numbers of Sea otters,<br />
 they are So Cautious that I with deficuelty got a Shute at one to day,<br />
 which I must have killed but Could not get him as he Sunk</p>
<p>We got all our Canoes and baggage below the Great Shute 3 of the canoes<br />
 being Leakey from injures recved in hauling them over the rocks, obliged<br />
 us to delay to have them repaired a bad rapid just below us three Indian<br />
 canoes loaded with pounded fish for the &#038;c. trade down the river<br />
 arrived at the upper end of the portage this evening. I Can&#8217;t lern whether<br />
 those Indians trade with white people or Inds. below for the Beeds &#038;<br />
 copper, which they are So fond ofThey are nearly necked, prefuring<br />
 beeds to anythingThose Beeds they trafick with Indians Still higher<br />
 up this river for Skins robes &#038;c. &#038;c. The Indians on those waters<br />
 do not appear to be Sickly, Sore eyes are Common and maney have lost their<br />
 eyes, Some one and, maney both, they have bad teeth, and the greater<br />
 perpotion of them have worn their teeth down, maney into the gums, They<br />
 are rather Small high Cheeks, women Small and homely, maney of them had<br />
 Sweled legs, large about the knees,-owing to the position in which they<br />
 Set on their hams, They are nearly necked only a piece of leather tied<br />
 about their breech and a Small robe which generally comes to a little<br />
 below their wastes and Scercely Sufficely large to cover arround them when<br />
 confinedthey are all fond of Clothes but more So of Beeds<br />
 perticularly blue &#038; white beeds. They are durty in the extreme both in<br />
 their Coockery and in their houses.</p>
<p>Those at the last Village raise the beads about five feet from the<br />
 earth-under which they Store their ProvisionsTheir houses is about<br />
 33 feet to 50 feet Square, the Bore of which is about 30 Inc. high and 16<br />
 Inches wide in this form cut in a wide pine board they have maney imeges<br />
 Cut in wood, generally, in the figure of a manThose people are high<br />
 with what they have to Sell, and Say the white people below Give them<br />
 great Prices for what they Sell to them. Their nose are all Pierced, and<br />
 the wear a white Shell maney of which are 2 Inch long pushed thro the noseall<br />
 the women have flat heads pressed to almost a point at top The press the<br />
 female childrens heads between 2 bords when young-untill they form the<br />
 Skul as they wish it which is generally verry flat. This amongst those<br />
 people is considered as a great mark of butyand is practised in all the<br />
 tribes we have passed on this river more or less. men take more of the<br />
 drugery off the women than is common with Indians</p>
<p>&#8212;</p>
<p>November 1st Friday 1805 A verry Cool morning wind hard from the N. E. The<br />
 Indians who arrived last evining took their Canoes on ther Sholders and<br />
 Carried them below the Great Shute, we Set about takeing our Small Canoe<br />
 and all the baggage by land 940 yards of bad Slippery and rockey way The<br />
 Indians we discoverd took ther loading the whole length of the portage<br />
 21/2 miles, to avoid a Second Shute which appears verry bad to pass, and<br />
 thro which they passed with their empty canoes. Great numbers of Sea<br />
 Otters, they are So cautious that I with dificuelty got a Shot at one to<br />
 day, which I must have killed, but could not get him as he Sunk</p>
<p>we got all our baggage over the Portage of 940 yards, after which we got<br />
 the 4 large Canoes over by Slipping them over the rocks on poles placed<br />
 across from one rock to another, and at Some places along partial Streams<br />
 of the river. in passing those canoes over the rocks &#038;c. three of them<br />
 recived injuries which obliged us to delay to have them repared.</p>
<p>Several Indian Canoes arrived at the head of the portage, Some of the men<br />
 accompanied by those from the village came down to Smoke with us, they<br />
 appear to Speak the Same language with a little different axcent</p>
<p>I visited the Indian Village found that the Construction of the houses<br />
 Similar to those abov described, with this difference only that they are<br />
 larger Say from 35 to 50 feet by 30 feet, raised about 5 feet above the<br />
 earth, and nearly as much below The Dores in the Same form and Size cut in<br />
 the wide post which Supports one end of the ridge pole and which is carved<br />
 and painted with different figures &#038; Hieroglyphics Those people gave<br />
 me to eate nuts berries &#038; a little dried fish, and Sold me a hat of<br />
 ther own taste without a brim, and baskets in which they hold their waterTheir<br />
 beads are raised about 41/2 feet, under which they Store away their dried<br />
 fish, between the part on which they lie and the back wall they Store away<br />
 their roots burries nuts and valuable articles on mats, which are Spread<br />
 also around the fire place which is Sunk about one foot lower than the<br />
 bottom fore of the house, this fire place is about 8 feet long and Six<br />
 feet wide Secured with a fraim those houses are calculated for 4, 5 &#038;<br />
 6 families, each familey haveing a nice painted ladder to assend up to<br />
 their beads. I Saw in those houses Several wooden Images all cut in<br />
 imitation of men, but differently fasioned and placed in the most<br />
 conspicious parts of the houses, probably as an orniment I cannot lern<br />
 certainly as to the traffick those Inds. carry on below, if white people<br />
 or the indians who trade with the Whites who are either Settled or visit<br />
 the mouth of this river. I believe mostly with the latter as their<br />
 knowledge of the white people appears to be verry imperfect, and the<br />
 articles which they appear to trade mostly i e Pounded fish, Beargrass,<br />
 and roots; cannot be an object of comerce with furin merchantshowever<br />
 they git in return for those articles Blue and white beeds copper Tea<br />
 Kitties, brass arm bands, some Scarlet and blue robes and a fiew articles<br />
 of old clothes, they prefer beeds to any thing and will part with the last<br />
 mouthfull or articles of clothing they have for a fiew of those beeds,<br />
 those beeds the trafick with Indians Still higher up this river for roabs,<br />
 Skins, cha-pel-el bread, beargrass &#038;c. who in their turn trafick with<br />
 those under the rockey mountains for Beargrass, Pashico roots &#038; robes<br />
 &#038;c.</p>
<p>The nativs of the waters of the Columbia appear helthy, Some have turners<br />
 on different parts of their bodies, and Sore and weak Eyes are common,<br />
 maney have lost their Sight entirely great numbers with one eye out and<br />
 frequently the other verry weak; This misfortune I must again asscribe to<br />
 the water &#038;c. They have bad teeth, which is not common with indians,<br />
 maney have worn their teeth down and Some quite into their gums, this I<br />
 cannot Satisfactorily account for it, do ascribe it in some measure to<br />
 their method of eateing, their food, roots pertiularly, which they make<br />
 use of as they are taken out of the earth frequently nearly covered with<br />
 Sand, I have not Seen any of their long roots offered for Sale clear of<br />
 Sand. They are rether below the Common Size high cheeks womin Small and<br />
 homely, and have Swelled legs and thighs, and their knees remarkably large<br />
 which I ascribe to the method in which they Sit on their hams-go nearly<br />
 necked wareing only a piece of leather tied about their breast which falls<br />
 down nearly as low as the waste, a Small roabe about 3 feet Square, and a<br />
 piece of leather tied about their breach, They have all flat heads in this<br />
 quarter They are tirty in the extream, both in their person and cooking,<br />
 ware their hare loose hanging in every direction. They asc high prices for<br />
 what they Sell and Say that the white people below give great prices for<br />
 every thing &#038;c.</p>
<p>The noses are all pierced and when they are dressed they have a long<br />
 tapered piece of white shell or wampum put through the nose, Those Shells<br />
 are about 2 inches in length. I observed in maney of the villeages which I<br />
 have passed, the heads of the female children in the press for the purpose<br />
 of compressing their heads in their infancy into a certain form, between<br />
 two boards</p>
<p>The post <a href="https://lewisandclarkresearch.org/journal/clark-november-1-1805/">Grueling Portage Over Rocks at the Great Shute</a> appeared first on <a href="https://lewisandclarkresearch.org">Lewis &amp; Clark Research Database</a>.</p>
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		<title>Grand Council with Mandan and Hidatsa Chiefs</title>
		<link>https://lewisandclarkresearch.org/journal/clark-october-29-1804/</link>
		
		<dc:creator><![CDATA[]]></dc:creator>
		<pubDate>Tue, 10 Feb 2026 20:34:43 +0000</pubDate>
				<guid isPermaLink="false">https://research.lewisandclarktrust.org/journal/clark-october-29-1804/</guid>

					<description><![CDATA[<p>29th of October 1804 a fine morning after Brackfast we were Visited by the Old Chief of the Big Bellies or me ne tar res, this Man has Given his&#8230;</p>
<p>The post <a href="https://lewisandclarkresearch.org/journal/clark-october-29-1804/">Grand Council with Mandan and Hidatsa Chiefs</a> appeared first on <a href="https://lewisandclarkresearch.org">Lewis &amp; Clark Research Database</a>.</p>
]]></description>
										<content:encoded><![CDATA[<p>29th of October 1804 a fine morning after Brackfast we were Visited by the<br />
 Old Chief of the Big Bellies or me ne tar res, this Man has Given his<br />
 power to his Son who is now on a war party against the Snake Indians who<br />
 inhabit the Rockey Mountains, the S W wind verry highwe met in<br />
 Council under an orning and our Sales Stretched round to keep out as much<br />
 wind as possible &#038; Delivered a long Speach Similar to what had been<br />
 Said to the nations below, the old Chief was restless before the Speech<br />
 was half ended, observed his Camp was exposed &#038; could wait no longer<br />
 &#038;c. at the Conclusion of the Speach we mentioned the Ricaras &#038;<br />
 requested them to make a peace &#038; Smoke out of the Sacred Stem with<br />
 their Chief which I intreduced and gave him the pipe of peace to hand<br />
 around, they all Smoked with eagerness out of the pipe held by the Ricara<br />
 Chief Ar-ke-tar-na-Shar we mentioned our hands that were to be discharged<br />
 here, also the roberrey commited on th 2 french men below, &#038; requested<br />
 them to answere us tomorrow, gave the Chief Small preasents and a fiew<br />
 presents for each village Shot the air gun which both Surprised and<br />
 astonished the nativs, and Soon dispersed</p>
<p>our Ricara Chief Came told me he wished to return to his nation tomorrow I<br />
 put him off &#038; Said we would Send a talk by him after the Chiefs had<br />
 Spoken to uswe gave a Steel mill to the mandans which was verry<br />
 pleasing to them</p>
<p>The Chief who recved Medals to Day are as follows viz-in Council</p>
<p>is Mandan village Ma-too-ton kai s Chief Sha-ha-ka Big White 2nd<br />
 Ka-goh-ha-me little Crows</p>
<p>2 do village Roop tar-hee</p>
<p>1 s &#038; grand Chief Poss-cop-sa-he Black Cat</p>
<p>2d Chief Car-gar-no-mok-she raven man Chief</p>
<p>Mah har-ha village</p>
<p>is Chief Ta-tuck-co pin re has, white Buffalow Skin unfolded</p>
<p>Little Menetarre village</p>
<p>is Chief Omp-Se-ha-ra Black mockerson. 2d Chief Oh-hark little Fox.</p>
<p>The Grand village of Manetarres, The One Eye is the principal Chief and he<br />
 is out on a hunting party. we Send by the Grape all the articles for this<br />
 grand Chief and all the Village what goods was intended for that VillageThe<br />
 Prarie got on fire and went with Such Violenc &#038; Speed as to Catch a<br />
 man &#038; woman &#038; burn them to Death, Several escapd. among other a<br />
 Small boy who was Saved by getting under a green Buffalow Skin, this boy<br />
 was half white, &#038; the Indians Say all white flesh is medisan, they Say<br />
 the grass was not burnt where the boy Sat &#038;c. &#038;. this fire passed<br />
 us at 8 oClock, and lookd truly tremendious.</p>
<p>&#8212;</p>
<p>29th October Monday 1804 a fair fine morning after Brackfast we were<br />
 visited by the old Cheaf of the Big bellies or ____ this man was old and<br />
 had transfered his power to his Sun, who was then out at war against the<br />
 Snake Indians who inhabit the rockey mountainsat 10 oClock the S W.<br />
 wind rose verry high, we Collected the Chiefs and Commened a Council<br />
 ounder a Orning and our Sales Stretched around to Keep out as much wind as<br />
 possible, we delivered a long Speech the Substance of which Similer to<br />
 what we had Delivered to the nations below. the old Chief of the<br />
 Grossanters was verry restless before the Speech was half ended observed<br />
 that he Could not wait long that his Camp was exposed to the hostile<br />
 Indians, &#038;c. &#038;. he was rebuked by one of the Chiefs for his<br />
 uneasiness at Such a time as the present, we at the end of the Speech<br />
 mentioned the Ricare who Accompanied us to make a firm peace, they all<br />
 Smoked with him (I gave this Cheaf a Dollar of the American Coin as a<br />
 Meadel with which he was much pleased) In Councel we prosented him with a<br />
 Certificate of his Sincrrity and good Conduct &#038;c. we also Spoke about<br />
 the fur which was taken from 2 french men by a Mandan, and informd of our<br />
 intentions of Sending back the french handsafter the Council we<br />
 gave the presents with much Seremoney, and put the Meadels on the Cheifs<br />
 we intended to make viz. one for each Town to whome we gave Coats hats<br />
 &#038; flags, one Grand Cheif to each nation to whome we gave meadels with<br />
 the presidents likeness in Councel we requested them to give us an answer<br />
 tomorrow or as Soon as possible to Some points which required their<br />
 Deliberation- after the Council was over we Shot the Air gun which<br />
 appeared to assonish the nativs much, the greater part them retired Soon<br />
 after</p>
<p>The Ricare Cheaf Ar-ke-tar-na-shar Came to me this evening and tells me<br />
 that he wishes to return to his Village &#038; nation, I put him off Saying<br />
 tomorrow we would have an answer, to our talk to the Satisfaction &#038;<br />
 Send by him a String of wompom informing what had passed here. a Iron or<br />
 Steel Corn Mill which we gave to the Mandins, was verry Thankfully recived(rte<br />
 The Prarie was Set on fire (or Cought by accident) by a young man of the<br />
 Mandins, the fire went with Such velocity that it burnt to death a man and<br />
 woman, who Could not Get to any place of Safty, one man a woman &#038;<br />
 Child much burnt and Several narrowly escaped the flamea boy half<br />
 white was Saved un hurt in the midst of the flaim, Those ignerent people<br />
 Say this boy was Saved by the great Spirit medisin because he was whiteThe<br />
 Cause of his being Saved was a Green buffalow Skin was thrown over him by<br />
 his mother who perhaps had more fore Sight for the pertection of her Son,<br />
 and less for herself than those who escaped the flame, the Fire did not<br />
 burn under the Skin leaving the grass round the boy This fire passed our<br />
 Camp last about 8 oClock P.M. it went with great rapitidity and looked<br />
 Tremendious</p>
<p>The following Chiefs were made in Councel to day</p>
<p>Mar-too-ton-ha or Lower Village of the Mandans 1st Cheif Sha-ha-ka or Big<br />
 White 2 do Ka-goh-ha-mi or Little raven</p>
<p>Roop-tar-hee or Second Village of the Mandans 1st and Grand<br />
 Cheif-Pass-cop-sa-he or black Cat 2nd Cheif Car-gar-no-mok-She raven man<br />
 Cheaf</p>
<p>Mah-har-ha 3rd Village Chief Ta-tuck-co-pin-re-ha (white Buffalow robe<br />
 unfolded)</p>
<p>Me-ne-tar-re Me-te har-tar 1st Cheif-Omp-se-ha-ra. Black Mockersons 2 do.<br />
 Oh-harh or Little fox</p>
<p>we Sent the presents intended for the Grand Chief of the Mi-ne-tar-re or<br />
 Big Belley, and the presents flag and wompoms by the Old Chief and those,<br />
 and those intended for the Cheif of the Lower Village by a young Cheif</p>
<p>The following Cheifs were recommended in addition to those Viz.</p>
<p>1st Village Oh-hee-nar Big Mana Chien Sho-ta-har ro-ra</p>
<p>2d Village Taw nish-e-oBel-lar sa ra Ar-rat-ta na-mock-SheWolf<br />
 Man Chief</p>
<p>3rd Village Min-nis-Sur-ra-ree (Neighing horse) Lo-tong-gar-ti harold<br />
 woman at a distance</p>
<p>4th Village Mar-noh-tah the big Steeler Man-se-rus-setale of<br />
 Callumet bird</p>
<p>5th Village Ad hako ho pin nee Little Wolfs medisons Ar-rat-toe-no mook-gu<br />
 (man wolf Chief) (at war) Cal-tar co ta(Cherry grows on a bush) old<br />
 Chief and father to the above mentd. Chief Maw-pah&#8217;-pir-re-cos-sa tooThis<br />
 chief is near this hunting and a verry Considerable man</p>
<p>To the 1st Chiefs we gave a medal with the Imp. of the President of the U<br />
 S. To the 2d Chiefs a medal of weaveing &#038; Domestic animals. To the 3rd<br />
 Chiefs a medal with the impression of a man Sowing wheat.</p>
<p>4th Village 1 Ea pa no paTwo taled Calumet bird young Chief 2 War<br />
 he ras sa the red Shield young Chief of Big belley-big town</p>
<p>The post <a href="https://lewisandclarkresearch.org/journal/clark-october-29-1804/">Grand Council with Mandan and Hidatsa Chiefs</a> appeared first on <a href="https://lewisandclarkresearch.org">Lewis &amp; Clark Research Database</a>.</p>
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		<title>Le Borgne (One Eye)</title>
		<link>https://lewisandclarkresearch.org/research/le-borgne-one-eye/</link>
		
		<dc:creator><![CDATA[]]></dc:creator>
		<pubDate>Tue, 10 Feb 2026 17:42:25 +0000</pubDate>
				<guid isPermaLink="false">https://research.lewisandclarktrust.org/research/le-borgne-one-eye/</guid>

					<description><![CDATA[<p>The powerful principal chief of the Hidatsa-proper who initially scoffed that his warriors could handle Lewis and Clark's soldiers like "so many wolves." He generally favored British traders over Americans.</p>
<p>The post <a href="https://lewisandclarkresearch.org/research/le-borgne-one-eye/">Le Borgne (One Eye)</a> appeared first on <a href="https://lewisandclarkresearch.org">Lewis &amp; Clark Research Database</a>.</p>
]]></description>
										<content:encoded><![CDATA[<p>Le Borgne (&#8220;One Eye&#8221;) was the principal war chief of the Hidatsa and one of the most powerful Native leaders on the upper Missouri. He lost his eye in battle and was known as a fierce, sometimes intimidating figure.</p>
<p>During the expedition&#8217;s winter at Fort Mandan, Le Borgne maintained a complex relationship with the captains. He was initially suspicious and sometimes hostile, but was eventually won over — particularly after witnessing demonstrations of the expedition&#8217;s weapons and trade goods.</p>
<p>Le Borgne&#8217;s power on the upper Missouri was significant: he could influence trade and diplomacy across a wide region. The captains recognized him as the most formidable Native leader they encountered during the winter at the Mandan villages.</p>
<p>The post <a href="https://lewisandclarkresearch.org/research/le-borgne-one-eye/">Le Borgne (One Eye)</a> appeared first on <a href="https://lewisandclarkresearch.org">Lewis &amp; Clark Research Database</a>.</p>
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